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The Paradox Kingdom

4/10/2025

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The Paradox of Jesus' Kingdom: Humility, Suffering, and Inclusion
Life has a way of throwing paradoxes our way—those moments where everything you thought you knew is flipped upside down. I remember a Super Bowl moment in 2014 when the Broncos, led by the legendary Peyton Manning, were expected to triumph. But the game started with an embarrassing mistake, setting the tone for a crushing loss. We’ve all experienced that, right? When we set expectations, only to see things unfold in a completely different way.

What if I told you that the Kingdom of God operates in the same unexpected manner? A kingdom where humility trumps power, suffering leads to victory, and inclusion opens the doors to everyone—even the most unexpected people. This is the paradox of Jesus’ Kingdom.

A Kingdom Built on Humility, Not Power
In Matthew 21:1-5, we see Jesus entering Jerusalem—not on a powerful warhorse, but on a humble donkey. This wasn’t a random choice; it was a deliberate statement about the nature of His Kingdom. Jesus’ entrance fulfilled the prophecy in Zechariah 9:9, signifying a King who brings peace, not conquest. This act shows us that true greatness in God's Kingdom isn’t about wielding power or control, but serving others with humility.

Think about it: In a world obsessed with status, power, and control, Jesus calls us to a completely different way of living. Imagine the leader of a country stepping out of a grand motorcade and instead walking among the people, listening to the outcasts, and humbly serving others. That’s the leadership Jesus modeled.

As we reflect on this, ask yourself: How can you lead with humility in your own life? In your family, workplace, and community—how can you serve those around you rather than assert control?

A Kingdom Founded on Suffering, Not Glory
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The crowds in Jerusalem expected a political hero who would overthrow the Romans, but Jesus had something entirely different in mind. In Matthew 21:6-9, the people welcomed Him with shouts of “Hosanna!” (meaning "Save us!"), yet they didn’t fully grasp that His path was one of suffering, not glory. Jesus didn’t come to bring political liberation; He came to offer spiritual salvation through His suffering and death.

This is a powerful reminder for us today. When we face hardship and suffering, we are invited to follow Jesus’ example. Instead of avoiding pain, we’re called to embrace it with the confidence that God is working in ways we may not immediately understand.

True greatness, according to Jesus, isn’t found in what we gain, but in what we give away. When we suffer, we become more like Him. In our moments of struggle, we can trust that Jesus is with us, showing us the way through the cross.

A Kingdom Open to All, Not Just the Elite
Finally, in Matthew 21:10-11, we see a city stirred with excitement and curiosity as Jesus enters. But as the crowd asks, “Who is this?” they’re still confused about His identity. While they recognized Him as the Messiah, they thought He came to free them from Roman oppression. What they didn’t realize is that Jesus came for everyone—no matter their status, background, or past. His Kingdom isn’t for the elite, but for the broken, humble, and weary.

This is the heart of Jesus’ message: the Kingdom of God is open to all who would come. No one is excluded based on race, class, or background. If you’ve ever felt unworthy or like you don’t measure up, take heart—Jesus has already prepared a place for you. All are invited to come, not because they deserve it, but because of His grace.

Embracing the Paradox
Jesus’ Kingdom is filled with paradoxes. It’s not about power, but humility. It’s not about glory, but suffering. And it’s not about exclusion, but inclusion. If we’re truly going to live as part of this Kingdom, we must embrace these paradoxes in our daily lives.

Are you willing to follow the King who entered humbly on a donkey, who suffered for your sins, and who welcomes all who believe? The Kingdom of God is not just a concept to understand—it’s a way of life to live.
So, let’s choose the paradox of Jesus’ Kingdom today. Let’s live out the humility, the sacrifice, and the inclusion He demonstrated. The Kingdom is here, and it’s open to you now. Will you take your place at His table?

The Invitation
If you’ve never truly understood the message of Jesus, or if you’ve been living in a way that prioritizes worldly success over His Kingdom values, I invite you to take a moment and reflect. The Kingdom of God is open to all, and it’s never too late to choose the way of Jesus. Will you follow Him today?
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If you want to learn more about what it means to follow Jesus, reach out. I'd love to pray with you and walk this journey together.

Jesus’ Kingdom is a paradox—a Kingdom where humility leads to power, suffering brings glory, and all are invited to come and be part of something far greater than we could ever imagine. Let's live into this Kingdom today!
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New Wine

4/5/2025

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The New Wine: A Sign of Jesus’ Provision
Today, I want to take a moment to reflect on one of my favorite passages in Scripture, John 2:1-11, where Jesus performs his first miracle at a wedding in Cana. It’s a story of unexpected provision, grace, and a glimpse of the kingdom of God.

A Wedding Without Wine
In Jesus’ time, weddings weren’t just a one-day event—they lasted up to two weeks! Wine was an essential part of these celebrations, symbolizing joy and abundance. To run out of wine at a wedding was a major embarrassment. The groom was responsible for ensuring there was enough for everyone, and when the wine ran out, it could have meant public shame.

Mary, Jesus’ mother, notices the shortage and asks Jesus to help. Despite initially saying that His time had not yet come, Jesus steps in and performs a miracle that shows us much more than just solving a logistical problem. He transforms ordinary water into high-quality wine, more than enough to meet the needs of the celebration. Jesus not only saves the day but reveals something deeper about Himself and His mission.

From Ordinary to Extraordinary
Jesus instructs the servants to fill six stone jars, which were used for purification rituals, with water. These jars were massive—about the size of two large bathtubs! Jesus then turns the water into wine, a symbol of His ability to provide abundantly and to transform the ordinary into something extraordinary.
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In Jewish culture, wine was more than a drink; it was a symbol of joy and blessing. The wine Jesus provides at this wedding is not just any wine—it’s the best wine, saved for last, far better than anyone could have imagined. This moment points to the future kingdom of God, where there will be no lack, and every need will be abundantly met.

A Sign of Jesus' Kingdom
This miracle is a sign of what’s to come. In the Old Testament, prophets like Isaiah spoke of a time when God would restore His people and bring joy, symbolized by an abundance of wine. Jesus, through this act, begins to fulfill that prophecy, showing that the kingdom of God has arrived in Him.

He doesn’t just provide for the immediate need of the wedding guests; He offers a preview of the fullness and joy that His kingdom will bring. The transformation of water into wine is a glimpse of the transformation He wants to bring to our lives—turning the ordinary, the broken, and the sinful into something new and abundant.

What Does This Mean for Us?
For us today, this story is a reminder that Jesus provides exactly what we need, and often in ways we don't expect. Whether it's joy in a season of sorrow, peace in the midst of chaos, or provision when we feel like we're running on empty, Jesus is always ready to step in.

Jesus offers us a new identity and a new life—just like He turned water into wine, He offers to turn our lives from ordinary to extraordinary. If you have not yet placed your trust in Jesus, I encourage you to do so today. He is the one who can redeem, transform, and give us everything we need, just as He did at the wedding in Cana.

Conclusion:
As we reflect on this beautiful story, let's remember that Jesus is always ready to meet us in our need. He is the bridegroom who provides what we lack, and through His miraculous provision, we get a taste of the joy and peace that await us in His kingdom.

Take a moment to meditate on this truth: Jesus has come to provide for us in abundance. He has given His life for ours and invites us to celebrate the new life He offers.
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Let this be a reminder that, in Christ, we lack nothing. His love and grace are more than enough.
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The Gospel & Unity

4/3/2025

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​Unity in Christ: Embracing Humility for the Greater Good
Unity is often a difficult goal to achieve, especially in a world filled with division and conflict. Even within the church, where the message of love and reconciliation should reign supreme, we often find ourselves grappling with differences that can create tension. Yet, as we reflect on Philippians 2:1-11, Paul offers a profound reminder that unity in Christ isn't just a possibility—it’s a requirement, one that calls us to humble self-sacrifice, modeled after the life of Jesus Christ.

The Call to Unity
Unity among believers isn’t about superficial agreement or avoiding difficult conversations—it’s about a deep, relational connection rooted in the love of Christ. In Philippians 2:1-2, Paul urges us to “be of the same mind, having the same love, being in full accord and of one mind.” This unity, as Paul outlines, is not grounded in our individual preferences, but in the encouragement and comfort we receive from Christ’s love. When we are united in Christ, we are united in purpose, and that purpose is to glorify God and advance His kingdom together.

The Role of Humility
However, unity cannot thrive without humility. In Philippians 2:3-4, Paul states, “Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves.” Pride, whether in leadership or personal relationships, is a major stumbling block to unity. Humility, on the other hand, creates space for grace to flow, for hearts to connect, and for conflict to be resolved. Unity thrives when we embrace humility—not only thinking less of ourselves but thinking of ourselves less, as C.S. Lewis once put it. When we do this, we open the door for God's grace to work powerfully within our church, enabling us to live in harmony and fulfill the mission He has given us.

Christ as the Ultimate Example
The ultimate model of humility is Jesus Christ Himself. As Paul writes in Philippians 2:5-8, Jesus, “though He was in the form of God, did not count equality with God a thing to be grasped, but emptied Himself, taking the form of a servant.” Jesus demonstrated the greatest act of humility by becoming a servant, even to the point of death on a cross. His humility wasn’t a weakness—it was a display of strength and love. Through His self-sacrifice, He provided the perfect example for us to follow. Christ’s example challenges us to lay aside our egos and adopt the same attitude of humility, serving one another selflessly.

The Reward of Humility: Exaltation by God
What’s incredible is that Jesus’ humility was not the end of His story. Philippians 2:9-11 reveals that God, in response to Jesus’ obedience, “highly exalted Him and bestowed on Him the name that is above every name.” Jesus’ humble sacrifice led to His ultimate exaltation. This teaches us that true honor and glory come not from self-promotion, but from humility and obedience. As we humble ourselves in service to others, God promises to lift us up in His perfect timing.

Living Out Humility and Unity Today
As we reflect on these truths, the call to humility and unity is clear. The church must be a place where pride is surrendered, and grace flows abundantly. Let us examine our hearts and relationships—are we seeking unity in Christ, or are we allowing selfishness and pride to divide us? In our homes, workplaces, and communities, we are called to mirror Christ’s humility and live in unity with others. It may require sacrifice, but it’s through this humility that we will experience the unity that Christ desires for His body.
As we move forward together, let's commit to embracing the mind of Christ, choosing humility, and striving for unity in all our relationships. When we do this, we not only reflect Christ’s love but also strengthen the witness of the church to the world around us.

Practical Steps for Unity:
  • Serve selflessly—look for ways to put the needs of others before your own.
  • Seek reconciliation—don’t let disagreements fester. Pursue peace and make amends when necessary.
  • Embrace humility—recognize the value and worth of others, especially in times of conflict.
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Let’s live out these truths with a heart transformed by the humility of Christ, for it is through Him that true unity is possible.
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The Gospel Advances In Adversity

4/1/2025

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God Advances the Gospel in Adversity
Adversity is something we all face, but have you ever stopped to consider that God might be using it for a greater purpose? Times of hardship can often leave us feeling helpless, yet when we look back, we often see how God uses our struggles to further His kingdom. This is the theme we’ll explore today from Philippians 1:12-18, where the Apostle Paul shows us how adversity can be a tool for advancing the gospel.

Historical Example: The Moravian Church
Let me start by taking you back to the early 18th century when the Moravian Church, led by Count Nikolaus Zinzendorf, fled religious persecution in Europe. In 1727, they found refuge in Herrnhut, Germany, but their resources were scarce. Amidst their struggles, God provided for their needs in miraculous ways, including an unexpected delivery of food when their supplies had run out. The Moravians’ faith in God’s provision not only helped them survive, but it fueled their global missionary efforts, inspiring the spread of the gospel far and wide. Much of the global church’s missionary strategies today still draw from the Moravians' model of outreach and faith.

God Uses Adversity for Gospel Advancement
This historical story is a beautiful illustration of how God can turn adversity into an opportunity for the gospel. In Philippians 1:12-18, Paul is in prison, and rather than viewing his imprisonment as a setback, he sees it as an opportunity for the gospel to spread. Paul writes in verse 12, “I want you to know, brothers, that what has happened to me has really served to advance the gospel.”
From a human perspective, being in prison would seem to hinder progress, but Paul’s imprisonment actually opened doors for the gospel to reach the imperial guard and beyond. His hardship became a platform for spreading the good news of Jesus Christ.

Boldness in Witness Is Contagious
Paul’s unwavering faith in prison didn’t just impact him; it emboldened other believers to speak the word of God more boldly (v. 14). His courage in the face of suffering inspired others to boldly proclaim Christ, regardless of their own fears.
We see similar examples in history. During the Boxer Rebellion in China, many missionaries, including John and Betty Stam, faced violent persecution. Despite the danger, their steadfast faith inspired countless others to continue spreading the gospel in China. Paul’s story and the Stams’ bravery demonstrate how boldness in our witness is contagious—when we live courageously for Christ, others will be encouraged to do the same.

The Gospel Proclaimed Is the Greater Good
Paul also addresses a concern that some were preaching the gospel out of selfish ambition, yet he rejoices because the gospel was being proclaimed. In verses 15-17, he says, “What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in that I rejoice.”
Paul’s perspective challenges us to focus on the greater good: the gospel. While human motives may be flawed, the message of salvation remains powerful. Like William Carey, who faced opposition from a fellow missionary with selfish motives, we can trust that God’s purposes will prevail. Even when others’ motivations aren’t pure, the gospel is still being shared, and that’s what ultimately matters.

Rejoice in the Gospel, Regardless of Circumstances
Finally, Paul encourages us to rejoice in the gospel, no matter what our circumstances may be (v. 18). His joy was not based on his imprisonment but on the advancement of the gospel.
In our own lives, we may face illness, financial struggles, or loss, but like Paul, we can find joy in the gospel, which is unshakable and eternal. When we focus on Jesus and the hope we have in Him, we can rejoice regardless of what’s happening around us. Hebrews 12:1-2 reminds us to fix our eyes on Jesus, the author and perfecter of our faith, who endured the cross for the joy set before Him.

Conclusion
In conclusion, adversity is not an obstacle to the gospel; it is often the very means by which God advances it. Just as a seed grows in the darkness of the soil, our hardships can become fertile ground for the gospel to take root and spread. Boldness in witness is contagious, and when the gospel is proclaimed, we can rejoice, regardless of our circumstances.
Let us trust that God can and does use adversity for His greater purposes. Even in the hardest moments, we can be confident that God is at work, turning our struggles into opportunities to further His kingdom. Let us live boldly, prioritize the gospel, and find our joy in Christ, knowing that the gospel is unstoppable.

Action Steps:
  • See adversity as an opportunity to further the gospel.
  • Live boldly and let your courage in sharing the gospel inspire others.
  • Focus on the message of salvation above all else.
  • Rejoice in the gospel, no matter what life brings.
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If you haven’t placed your faith in Jesus yet, today is the day. Let your joy and confidence be rooted in the One who is perfectly faithful, and who will never fail you.
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Good Grief

5/19/2024

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Good Grief: Finding Hope and Restoration in Our Struggles
Grief, sorrow, and suffering are inevitable parts of life. Whether you’re facing a difficult season yourself or walking alongside someone who is, understanding how to grieve and cope through a biblical lens is crucial. The good news is, God offers a way to handle grief that leads to healing, redemption, and restoration. Today, I want to explore the concept of "Good Grief" and how we can experience the hope of Jesus even in the darkest times.

Two Responses to Grief: Peter vs. Judas
In the Bible, we find two powerful examples of grief: Peter’s godly grief and Judas’ worldly sorrow.
In Luke 22:54-62, Peter denies Jesus three times, filled with shame and regret. When the rooster crowed, Peter wept bitterly. This grief was not the end for him, though. Later, in John 21, after Jesus’ resurrection, He lovingly restores Peter. The very smell of the charcoal fire—the same smell from the night of his denial—reminds Peter of his failure. Yet, Jesus offers him grace and forgiveness, inviting him to begin again.
Peter’s grief leads to repentance, healing, and restoration. God uses Peter’s brokenness to bring about redemption, offering him a new purpose and a future filled with hope.
On the other hand, Judas’ sorrow after betraying Jesus in Matthew 27:1-5 leads to despair. Unable to handle his guilt, he throws away the thirty pieces of silver and ultimately takes his own life. Judas did not seek redemption. Instead, he allowed his grief to spiral into hopelessness, rejecting the grace that was available to him.

The Choice We Face
We all experience grief and sorrow, but how we respond makes all the difference. Peter shows us that grief, when met with repentance and faith in Jesus, leads to healing. Judas shows us the destructive path of sorrow without hope.
When we go through tough times, whether it’s grief from loss, guilt from sin, or emotional pain, we have two choices: We can either turn to Jesus for restoration, or we can try to handle it on our own and risk being consumed by our grief.

Dealing with Grief in a Healthy Way
Grief is often a burden we carry for longer than we should. Over time, it becomes part of who we are—like a heavy weight on our backs. But just like the character in Pilgrim’s Progress, we can lay down our burdens at the cross and receive the healing we need. We don’t have to stay burdened by anxiety, guilt, or pain. Jesus offers us freedom.
For many of us, we find comfort in coping mechanisms like work, relationships, or distractions. But these "God-replacements" only offer temporary relief. They don't provide the lasting peace that Jesus does. The key to healing is turning to Jesus, embracing His grace, and allowing Him to transform us.

Grief in Community
One of the most powerful ways to handle grief is through community. The Church is meant to be a place where we grieve together, sharing each other's burdens and pointing each other to Christ. When you’re in pain, don’t isolate yourself. Reach out to others—whether it’s family, friends, or a support group like ReGen at Central Christian Church. Don’t let your grief pull you away from the hope that is found in Christ.
In 2 Corinthians 1:3-4, Paul reminds us that God comforts us so that we can comfort others in their times of need. Your story of healing can be the hope someone else needs to hear.

Jesus Makes All Things New
Jesus didn’t come to leave us in our brokenness; He came to restore us. Revelation 21:5 tells us that Jesus will make all things new. No matter what we face, whether it's betrayal, loss, or failure, God promises that He will redeem us.
Even in our brokenness, God is at work, creating something beautiful out of our scars. Just like the Japanese art of Kintsugi, where broken pottery is repaired with gold, our brokenness can be transformed into something beautiful through God’s grace.

A Call to Hope
As we grieve, let’s remember to grieve with hope. This world is broken, but in Christ, we find restoration. There is healing, redemption, and forgiveness to be found only in Jesus. His grace is greater than our pain, and His love is enough to carry us through.
If you are struggling today, remember this: You are not your circumstances. You are not defined by your grief, your failures, or your pain. You are a beloved child of God, and He has made a way for you to experience freedom and healing in Him.
If you’ve never experienced the grace of Jesus, today is the day to turn to Him. Don’t let your grief define you. Let the hope of Christ bring you peace, healing, and restoration.
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Practical Steps:
  • Don’t go through grief alone. Reach out to others in your church or community for support.
  • Take time to process your grief with Jesus through prayer, Scripture, and reflection.
  • Embrace the hope of redemption. Trust that Jesus is making all things new, even in the midst of your struggles.
Remember, in Christ, there is always hope, and there is always a way forward. May His peace, comfort, and grace fill your heart today.
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Work & Rest: A Theological Response to Workaholism

8/21/2023

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Work & Rest: A Theological Response to Workaholism

​The theological response of Jesus as the solution to workaholism lies in his role as the embodiment of the Sabbath, offering rest, renewal, and a right understanding of human flourishing in the area of work and stewardship as it relates to the cultural mandate found in the Scriptures. By looking to biblical wisdom, we can balance a right balance in our work in ministry.

Recognizing the Importance of Boundaries

In the fast-paced world we live in, where demands and expectations seem endless, it can be challenging to strike a balance between our ministry responsibilities and our marriage. As pastors, we are called to serve and support our congregation, to pour ourselves into God's work, and bring His love to those who need it most. However, in doing so, we often find ourselves neglecting our own well-being and the health of our marriages.


It is crucial for us to recognize the significance of setting boundaries both in ministry and marriage. Boundaries act as safeguards, protecting our physical, emotional, and spiritual health, while also preserving the longevity of our relationships and the impact of our ministry.


When we fail to establish boundaries, we risk falling into the treacherous trap of workaholism. As pastors, it is easy for ministry to consume every waking moment of our lives. The relentless demands and expectations can lead us to neglect other essential aspects, particularly our marriage. However, we must remember that a healthy marriage is a foundation for effective ministry.


Furthermore, recognizing boundaries means acknowledging the limitations of our roles as pastors. We are called to serve, but we are not meant to do it all. Delegating tasks and responsibilities within our ministry team can help alleviate some of the pressure and create room for personal and familial fulfillment.


In order to establish healthy boundaries, it is essential to assess our priorities and reassess them regularly. Continually evaluating our commitments and adjusting our schedules enables us to stay aligned with our values and prevent burnout. It is crucial to remember that our marriage is a sacred covenant that requires constant attention and nurturing. It can be appreciated the term that Albert Mohler coined. Theological Triage: is essentially a system of prioritization. It is often used in medical contexts. For instance, if you are a doctor on the battlefield, you cannot treat every wounded soldier simultaneously, so you must develop a process to determine which injuries you treat first.1-2


This idea of triage should be something that we can integrate into how we prioritize the work that needs done in ministry. As we prioritize, we can more effectively carry out the work and/or appropriately delegate to those that are equipped to address the need. Part of the role of the pastor is to equip the members of their congregation to help carry the weight of ministry. The church should be a place of healing and we should be able to do more for hurting people than merely give them a counseling referral to a licensed professional or add another morsel to the plate of the busy pastor. The pastor should prioritize the work of equipping the saints to bear one another's' burdens in order to protect the longevity of their ministry. 


Strategies for Establishing Healthy Work-Life Integration in Ministry

1. Prioritize Self-Care: Differentiate the difference between self-care and self-worship. One of the crucial strategies for establishing a healthy work-life integration in ministry is to prioritize self-care. As pastors, we often tend to prioritize the needs of others above our own, which can lead to burnout and strained relationships. Remember, taking care of yourself is not selfish but necessary to maintain your physical, emotional, and spiritual well-being. Set aside regular time for rest, relaxation, and hobbies that bring you joy. This will not only recharge your energy but also enable you to be more present and effective in both your ministry and marriage. Dr. Tim Elmore writes of this idea in his Habitudes series. He paints the picture of a starving baker. The baker in this illustration works and works to feed everyone but himself. He has the resources and ingredients right in front of him, yet every one else receives bread but him.3


2. Embrace Effective Time Management: Work-life integration in ministry requires efficient time management skills. Begin by setting clear and realistic goals for both your ministry and marriage. Set aside specific blocks of time for different aspects of your life, ensuring that you allocate sufficient time for both ministry responsibilities and quality time with your spouse. Learn to delegate tasks and seek support from your team or congregation when needed. By managing your time effectively, you can strike a better balance between your ministerial duties and personal life.


3. Set Boundaries: Establishing clear boundaries is vital in maintaining a healthy work-life integration in ministry. Communicate openly with your spouse about your commitments, time availability, and expectations. Define specific times or days in a week dedicated solely to your marriage, where ministry-related interruptions are avoided unless absolutely necessary. Additionally, establish boundaries with your congregation and colleagues, helping them understand and respect your personal and family time. Healthy boundaries will not only protect your marriage but also enhance your overall effectiveness in ministry.


4. Create Intentional Space for Communication: A thriving marriage requires open and regular communication. Amidst the demands of ministry, it is essential to create intentional space for meaningful conversations with your spouse. Set aside designated times to listen, share, and connect with each other. This could be through daily check-ins, weekly date nights, or regular retreats. By making communication a priority, you can foster a deeper understanding, strengthen your bond, and navigate the challenges of ministry together as a team.


5. Seek Support and Accountability: Recognize that you cannot do it all on your own. Surround yourself with a supportive network of mentors, fellow pastors, or trusted friends who understand the unique challenges and demands of ministry. Share your struggles, seek wise counsel, and be open to accountability. Having people who can offer guidance and support will not only alleviate the burden but also provide fresh perspectives and insights.


Remember, creating a healthy work-life integration in ministry requires intentionality and continual evaluation. It is an ongoing journey of seeking balance and making adjustments as necessary. By implementing these strategies, you can nurture both your marriage and ministry, finding fulfillment and longevity in your calling.

A Cultural Example

A stifling example of a poor balanced life can be found in the Japanese work culture called “Karoshi”. In recent years Japan’s grueling work culture is again under the spotlight after the death of a journalist at Japan Broadcasting Corp. (NHK) due to overwork.

The man, who was in his 40s, died from what is termed “karoshi” in October 2019, according to NHK officials at a Sept. 2 news conference. He headed a team of reporters covering the Tokyo metropolitan government.
NHK officials said that in the five months before his death, the reporter put in overtime in excess of the threshold for determining karoshi. The threshold is either 100 hours overtime a month or 80 hours overtime on average over the previous two to six months.

The man was found dead at home by family members.
In the month before his death, the man clocked up about 74 hours of overtime, but the five-month average came to 92 hours.4

​A Biblical Response


How relatable is this story in the context of our busyness in ministry? This happens when our purpose, identity, and work-related worth is found only in the work that we put out. 

We can appreciate that we are, as believers in Christ, both temporal, physical beings, as well as, spiritual. The interconnectivity of the physical and the spiritual means that the health of the body affects the health of the soul and vice versa, and it’s not always easy to figure out the contribution of each to our problems! But we cannot neglect one realm and expect the other not to suffer the consequences (Prov. 17:22; Ps. 32:3–4).5 

We must therefore follow Jesus out of a works based approach for our fulfillment and identity, and follow him into right balance of rest and work according to the creation mandate given to us from the Almighty. That cultural mandate in the context of the New Testament being: 6
  • The cultural mandate in the New Testament
    • Culture making is not just painting and music but the entire call of spreading God’s lordship and worship.
    • 1 Corinthians: do all to the glory of God, for even eating and drinking is culture making
  • The Cultural Mandate and the Great Commission
  • The role of discipleship in the great commission is culture making

The Sabbath as a Model for Rest and Balance
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The Sabbath, as portrayed in the Scriptures, serves as a significant model for rest and balance in the midst of workaholism. Jesus, being the embodiment of the Sabbath, offers profound insights into the importance of rest and renewal, which are crucial elements for achieving human flourishing in the realm of work and stewardship. Jesus is indeed the Sabbath rest in which we find we lack nothing.

Now, the concept of the Sabbath originates from the creation narrative in the book of Genesis. In the account of creation, God rested on the seventh day, setting it apart as a day of rest and worship (Genesis 2:2-3). This act of rest was not due to weariness or exhaustion on God's part but served as a model for human beings to follow. By observing the Sabbath, individuals are able to find rest from their labor, renew their physical and spiritual energies, and gain a proper perspective on the purpose of work. The Church today must, however, not implant the idea of Sabbath as it relates to Levitical Law. That is something we tend to do when it comes to certain commands and promises from the Old Testament. We hear a theological kind of phrase, promise, or command and “hyperlink” that idea into something that we should do out of a posture that can easily lead to a form of legalism. What should be understood here is that the Sabbath rest we truly seek is in Jesus Christ as he is the fulfillment of the Law and therefore our justification. But, even with that in mind, we must have a right balance in what we are indeed called to.

In Jesus' ministry, he consistently emphasized the significance of rest and renewal in the lives of his followers. In Matthew 11:28, Jesus invites all who are weary and burdened to come to him and find rest. This invitation encompasses not only physical rest but also emotional, mental, and spiritual rejuvenation. Jesus understood the human tendency to become consumed by work and the need for intentional pauses to regain balance and strength. He demonstrated this by withdrawing from the demands of ministry and seeking solitude and communion with God (Mark 1:35). What is interesting in this passage is that there is still a yoke and burden upon the believe, yet it is one that is spiritually tied to the ability and authority of Jesus. I appreciate what Paul David Tripp say in his video series about parenting. “You are never left to your little package of resources because your savior has invaded your life with his grace.”7 Whether it's raising your children, ministering to the church community, providing counsel to the hurting, you are not left to your own to handle that. You have a Helper as John 14 states. You also have at your disposal the wisdom of the Word of God and even the community of believers around you to help carry out the task of ministry. 

Jesus is indeed our model and place of rest in our constant battle for balance in the face of workaholism. The significant work in which we are partakers of is a matter of stewardship. If we are not rightly finding our rest in Christ, we run the risk of not stewarding things well and driving our lives, health, marriages, and ministries into the ground. If you are to find any flourishing in ministry or fulfillment in life, realize and recognize that the work of ministry is ultimately to honor God and serve one another. Workaholism has a solution in Jesus. He provides rest. He provides renewal. He provides wisdom. He provides strength. 

1. Ortlund, Gavin. "Finding the Right Hills to Die On" ( Crossway 2020). Kindle Edition. 
2. Mohler, Albert. "The Disappearance of God: Dangerous Beliefs in the New Spiritual Openness" (Colorado Springs: Multnomah, 2009), 1-8.
3. Elmore, Tim. The Art of Self-Leadership [Faith-Based] (Habitudes: Images That Form Leadership Habits and Attitude).
4. THE ASAHI SHIMBUN. September 3, 2022 at 15:07 JST. https://www.asahi.com
5.  Murray, David. Reset (p. 37). Crossway. Kindle Edition.
6. Edgar, William, "The Cultural Mandate in the New Testament" (lecture, Westminster, Theological Seminary, Glenside, PA, August 2023).
7. Tripp, Paul David. "Parenting: The 14 Gospel Principles That Can Radically Change Your Family". (Crossway 2016). Kindle Edition.
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RESTORING DISCIPLESHIP

5/12/2021

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A Look At Martin Luther’s Thoughts
On the Opening Verse of Galatians Chapter 6

Brothers, if someone is caught in sin, you who are spiritual should restore him gently. The apostle is not speaking here about errors and offenses against doctrine, but about far lesser sins into which people fall not deliberately but through weakness. The words is caught in imply being tricked by the devil or by the sinful nature. The saints in this life now and then, through the enticement of the devil, fall into impatience, envy, wrath, error, doubt, distrust, and so on, for Satan always attacks the purity of doctrine through sects and dissensions, as well as attacking soundness of life with daily offenses. Paul therefore teaches how those who have fallen should be dealt with — namely, those who are strong should raise them up and restore them gently.

It is especially good for us who are in the ministry of the Word to know these things, lest while were are trying to touch everything to the quick, we forget the fatherly and motherly affection that Paul here requires of those who have charge of souls. He gives an example of this precept in 2 Corinthians 2, where he says that it was enough for the man who had been excommunicated to have been rebuked by many people, and that they ought now to forgive him and comfort him, lest he be swallowed up with excessive sorrow. Therefore, Paul beseeches them to be loving toward that man. Pastors and minsters must indeed sharply rebuke those who have fallen; but when they see that those persons are sorrowful for their offenses, they should begin to raise them up again, to comfort them, and to mitigate their faults as much as they can — yet through mercy only, which they must set against sin, lest those who have fallen are swallowed up depression. As the Holy Spirit is precise in maintaining and defending the doctrine of faith, so he is mild and pitiful in forbearing and mitigating people’s sins, if those who have committed them are sorrowful for them.
​

Those who are hard-hearted and obstinate, who fearlessly continue complacently in their sins, we must rebuke sharply. But those who are caught in a sin and are sorry for their fault must be raised up and admonished by those who are spiritual, but gently and not in the zeal of severe justice. A brother ought to comfort his fallen brother with a loving and meek spirit. And the one who has fallen must listen to the word of him who raises him up and must believe it, for God would not have those who are bruised to be cast away, but wants them to be raised up. God has bestowed more on them than we have done — the life and blood of his own Son. Therefore, we ought to also receive, aid, and comfort such people with all mildness and gentleness.
Luther, Martin, Alister McGrath, and J.I. Packer. Galatians: Classic CommentariesWheaton, IL: Crossway, 1998
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Fear Not, Little Flock

12/17/2020

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Fear not, little flock. We are meant for a better kingdom.

I worry often about the health of the Church. Why is it that we struggle so much with fear and anxiety rather than trusting the Lord and His perfect will? Has fear become idolatry? Has political fear become a burden? Are you so overwhelmed with fear and grief that you feel unable to cope with even the smallest of setbacks?

I can tell you this:  If your problems are big enough to worry about, they are certainly big enough to pray about. Seek Jesus. Find comfort in His Word.



What's going on in the world?

Don’t give way to discouragement, feelings of futility, or waves of fear, because the Father has graciously chosen to give you the kingdom if you are in Christ. There are so many reasons to be discouraged in this fallen world, it’s a wonder that anyone is happy. It’s discouraging to watch your marriage turn cold and distant. It’s disheartening to be betrayed by a dear friend. It’s disappointing to lose the job you worked at with such commitment. It’s depressing to face a sickness that you’re not sure you’ll ever kick. It’s hard to face the rebellion and rejection of your once seemingly innocent  children. It’s discouraging to hear so often about corruption in politics and government. It’s disheartening to have to be concerned about crime and injustice. It’s tough to deal with the weaknesses of old age and the failings of your body. It’s hard to be mocked and rejected for your faith. It’s sad to see your church become more a place of controversy than gospel healing. It can seem as if everything in your life is in the process of decaying or in danger of going bad. People die, dreams die, flowers die, and marriages, churches, jobs, and friendships go bad. If you look around, the world that God created isn’t doing very well. In many ways, it’s a hard, discouraging place to live. The downward spiral of the fallen world can get to you. It seems that everything is impermanent or in the process of falling apart.

The discouragement doesn't end there. It often seems as if we have no ability to change anything around us. You do everything you can to restore your marriage, but it just seems stuck. You know you don’t have the power to change other people and you have limited power to change situations. Often you are only a witness or affected by things you have little ability to alter. So where does one even find encouragement? It’s found in grace, as Christ speaks these beautiful words: “Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom” (Luke 12:32). Everything changes with these words. These words tell you that it’s not you against a world gone bad. Yes, you are a citizen of this world and you are touched by its brokenness, but as you are, you must remind yourself that you are the citizen of another kingdom. Your King rules over everything that would discourage and disappoint you, and he rules for your good and his glory. What is out of your control is under his unfailing, precise rule. What you don’t understand is under his careful administration. While everything around you seems impermanent, this kingdom will have no end. Long after the kingdoms of this world have been destroyed, you will reign with your King in his kingdom forever and ever and ever and ever and ever and ever and ever...

What does Jesus say?
Luke 12:22-34
And he said to his disciples, “Therefore I tell you, do not be anxious about your life, what you will eat, nor about your body, what you will put on. For life is more than food, and the body more than clothing. Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds! And which of you by being anxious can add a single hour to his span of life? If then you are not able to do as small a thing as that, why are you anxious about the rest? Consider the lilies, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass, which is alive in the field today, and tomorrow is thrown into the oven, how much more will he clothe you, O you of little faith! And do not seek what you are to eat and what you are to drink, nor be worried. For all the nations of the world seek after these things, and your Father knows that you need them. Instead, seek his kingdom, and these things will be added to you.
“Fear not, little flock, for it is your Father's good pleasure to give you the kingdom. Sell your possessions, and give to the needy. Provide yourselves with moneybags that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys. For where your treasure is, there will your heart be also.


Let's look to the better kingdom!
The reality is that each and every one of us is a theologian. We are all well versed in doctrine. You have a solid grip on theology regarding the things that you worship. 

But what do you worship? Do you worship your time? Do you worship the sport you play? Do you worship your popularity in the workplace or at school? Do you worship your family? Money? These things that you know and worship so well are your functional theology. It’s a self centered theology.

What is it that you have used to build your kingdom?

Now… all of these things are not necessarily bad things, but when they become RULING things in our lives… when they are the primary reasons that we get out of bed and work, they become ruling things and this way of living will only ever fail us in the end. 

“Why?” do you ask?… Because these things will never satisfy or save you. 
So when I say “we are all theologians,” I really mean it. We know a great deal about the things we care about and spend our time with these things. 

If you have come to Christ, you have a better hope in him. He is someone who loves you and is always ready to meet you exactly where you are. 

Between the “already” of conversion with him, and the “not yet” of you standing in his full presence in heaven, you have the opportunity NOW IN THIS LIFE, to have a relationship with the savior of the world. Not only that, we get to inherit that beautiful kingdom he has described for us in our text today. 

With all of this that in mind lets move forward… Let’s look at what God centered, Christ centered theology looks like. 
What would it look like to shift your focus from the constant use of social media or our time binge watching things on Netflix or Hulu, and instead replace that with the study of God’s Word? What if our deepest desire was to seek a deeper relationship with the One that loves us dearly. The One that truly has the ability to satisfy and save! Store up your treasure in heaven. Let your heart find its home there and not in the selfish places of this world.
​
HOW CAN WE ALL LIVE THIS OUT TOGETHER?
Let’s make an effort to be more intentional with our time. Let’s not let fear and sadness rule our lives. Let’s pray when we feel overwhelmed with the things going on around us. 
Let’s be thankful for the ways we CAN stay connected with our friends and loved ones.
Fear is something that God can use for our good. in the same what that we have pain receptors to warn us of harm to our bodies, but remember this… Don’t give way to fear. Don’t let it drive your decisions or your actions. Let faith swell up within you and let faith lead you to act.

APPLICATION

Pray: Pray that God would reveal to you the places in your life in which you need more faith in him. Pray that he will make clear to you what idols you may have in your life and that he would forgive you for doing so.

​Read: Read Luke12:22-34 this week and take note of the attributes of Christ that appear in the text. As you study, pray God would grow you in the characteristics of Jesus.

Create: Make something to remind yourself that Jesus is supreme over all creation. Display your creation so you can see it and remember this passage throughout the week.

Meditate on Luke 12:22-34 today. Let the Word of God be a refreshing reminder that you can rest in His great promises. There is no need to worry. Remember the words, "HOW MUCH MORE..."

MEDITATION VIDEO




A portion of these thoughts are from the "New Morning Mercies" the daily devotional authored by Dr. Paul David Tripp.

​Copyright © 2014 by Paul David Tripp Published by Crossway // 1300 Crescent Street // Wheaton, Illinois 60187


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Trustworthy

11/18/2020

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What an effort it is to defend your ministry. But can you imagine the very harsh reality of being deeply oppressed because of your faith and worship practices? The Western world, I believe, has yet to truly see it because of the religious freedoms in our current society. (At least that is the case in the United States.) But there will be a day that this becomes more of a struggle.  Apostle Paul has faced this numerous times by the time we get to this letter to Timothy. He now turns the focus onto his enemies and uses their own tactics against them. Paul points out that he once was a man that persecuted the Church because of their faith in Jesus Christ. It is because he had lived this out that his statements point to that much more grace. God’s grace through Christ shows that all sinners can confidently receive and expect forgiveness of sins if they have sincerely put their faith in Christ Jesus and believe in this ultimate, atoning sacrifice.

Jesus not only saves us, but shepherds us. Why so often do we call him Lord AND Savior while clearly skipping over the idea of him being Lord. We so willingly want our debt paid, but we so often forgo his lordship or authority in our daily lives. The idea that Jesus came into the world to save sinners should not be lost on us. Why have we so easily lost sight of our reverence and wonder about the One who brings us salvation? Why do we so quickly lose focus? Why do so many in the church doubt the continuous, comprehensive work of sanctification through the power of the Holy Spirit?

We must have this cherished mentality in every part of our life. In every temptation, we must face it with the great confidence and gratitude that we have been saved from our flesh and the bite of sin and we have been give the necessary grace to overcome the testing and tempting that we will surely face in the days to come. Between the already of the cross and the not yet of the glory to come, we must hold fast to the great promises that Paul writes in 1 Timothy 1:15-17. The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost. But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life. To the King of the ages, immortal, invisible, the only God, be honor and glory forever and ever. Amen.

What can we learn from this passage?

It is:
TRUSTWORTHY // FULLY ACCEPTABLE // it speaks to Christ’s PATIENCE // HIS EXAMPLE // it is ETERNAL // it is INCLUSIVE TO ALL WHO BELIEVE,  yet EXCLUSIVE in THAT IT IS IN CHRIST ALONE, THROUGH GRACE ALONE, BY FAITH ALONE.

Meditate on 1 Timothy 1:15-17 today. Let the Word of God be a refreshing reminder that you can rely on it and rest in His great promises that he is trustworthy and has sealed the work of your salvation through your faith in Jesus Christ.

MEDITATION VIDEO


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Living Hope Meditation

10/13/2020

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There is hope in the person of Jesus.

Peter’s letter was not written to instruct believers if they experience suffering, but when they experience it. Suffering is a guarantee for the Christian life, but that should not be a source of discouragement for those who follow Christ.
Peter wrote his letter to Christians experiencing persecution throughout the Roman Empire. During the first three centuries of the Church, believers were constantly oppressed because of their faith. They were threatened, imprisoned, and violently executed as entertainment, like that of the gladiator-like battle in front of the public. This is the context Peter was writing to address so let’s take a look at what he had to say.

1 Peter 1:3-12 (ESV)
3Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead,
4to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you,
5who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time.
6In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials,
7so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ.
8Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory,
9obtaining the outcome of your faith, the salvation of your souls.
10Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully,
11inquiring what person or time the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories.
12It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look.

Living hope is comprehensive. It means it is a balance of realizing it is always faithful and remains the same, but we, being the ones that change often, need Christ in different ways at different time. Christ as a living hope means that he is healer when you’re broken. He is joy in your sadness. He is savior to you sinfulness. He is hope to your despair.

After reminding his readers of who they are, Peter makes a surprising statement in verse 6: “In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials.” He doesn’t tell his readers that soon their faith will bring them reprieve, that God will reward them with worldly comfort. Rather, he makes it clear that suffering and joy can—and should—co-exist.

Like children adopted into a loving family, we have been chosen by God and blessed not only with a birthright, but also with an inheritance sealed for us by the Holy Spirit. We belong to a loving Father who allows hardship into our lives for the sake of maturing our faith. Once again, throughout these verses Peter is explaining who we are because our hope comes from a new identity, not merely new instructions.
Again, our suffering and our joy exist simultaneously.

James 1:1-4 (ESV)
1James, a servant of God and of the Lord Jesus Christ,
      To the twelve tribes in the Dispersion:
      Greetings.    
2Count it all joy, my brothers, when you meet trials of various kinds,
3for you know that the testing of your faith produces steadfastness.
4And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.

Here is the truth:
You are living where you’re living and facing what you’re facing because that’s exactly how God wanted it to be. This is a hard saying, but God is sovereign and he is in control of what is happening. The hardships that we all face between the “already” and the “not yet” are not a sign of the failure of God’s redeeming work, but rather a very important tool of it.
It creates opportunity for you to trust him in the storm. It gives you opportunity to have your faith tested to produce steadfastness. All of this so that when you are faced with a truly devastating reality at some point in your life, you will be lacking in nothing. When you face the mightiest storm imaginable you look that storm in the face and say, “I have an even mightier God and I am a child of the King of kings!”

1 Peter 1:6-7 says: In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ.
I love that we get to see the greatness of God. He is steadfast. He produces newness of life in us through Jesus Christ.
I love that this is something exclusive to humanity. Look at verse 12…
they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look.
Even a creation as awesome as angels… something that if you ever saw it, it would blow your mind. Even angels long to look upon the incredible work of salvation. We experience something from God that even angels don’t get to experience.
That is something to be excited about. That is what sparks the fire of joy into our hearts even in trials and suffering.


1 Peter 1:13-25 (ESV)
13Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.
14As obedient children, do not be conformed to the passions of your former ignorance,
15but as he who called you is holy, you also be holy in all your conduct,
16since it is written, “You shall be holy, for I am holy.”
17And if you call on him as Father who judges impartially according to each one’s deeds, conduct yourselves with fear throughout the time of your exile,
18knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold,
19but with the precious blood of Christ, like that of a lamb without blemish or spot.
20He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you
21who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.
22Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart,
23since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God;
24for “All flesh is like grass and all its glory like the flower of grass.
The grass withers, and the flower falls,    
25 but the word of the Lord remains forever.”
And this word is the good news that was preached to you.

What are the commands we see in this section of scripture?
1 )Live holy. (The meaning of holy as something that is “separate” or “set apart.”)
2) Love others. A life of service and putting others needs above your own.


Life with Christ is one of both joy and suffering. The trials we face remind us that this is not our home. Because of his sacrifice, our hardships are temporary, but our hope is eternal. Even more, through faith in Christ the Holy Spirit has transformed us such that we can face suffering with joy. Our hope is no longer rooted in our circumstances, but in the unchanging faithfulness of God.
I want to end our session by reminding you that your identity always drives your behavior. Who we are determines how we will live. If you have trusted in Christ, then you are a new creation and hardship provides the opportunity to reflect that to the world. So, take heart in the difficult days. They are not a surprise to God and he allows them to refine your faith and bring glory to his name.


Answer this:
Where do you find it most difficult to “live holy” in your daily life?
Memorize this:
As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy.” 1 Peter 1:14-16
Do this:
Identify someone struggling, maybe even another believer having a hard time with feelings of being an “outsider.” Make an intentional effort to encourage him or her with the hope of Jesus, that he is near and at work within even if we cannot see it.

Meditate on 1 Peter 1:3-9  today. Let the Word of God be an encouragement of hope to you and may your faith increase.

Meditation Video


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    Jared Craft
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